Difference between revisions of "Ghyll:AuroAnthropology"
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| − | AuroAnthropology is the social-humanist | + | AuroAnthropology is the social-humanist study of the history of light and light sources in culture, in contrast to the long theological tradition of the [[Brothers of the Lantern]]. Modern AuroAnthropology is a fairly young science, as clear and objective study into light and related matters was until relatively recently the subject of strong taboo, if not outright persecution. Consider the obscure manner in which a scribe of the Fylesgate Annals seems to think necessary in referring to the invention of [[Andelphracian Lights]]: (Please forgive the translation from ternary script) |
| − | study of the history of light and light sources | ||
| − | in culture, in contrast to the long theological tradition | ||
| − | of the [[Brothers of the Lantern]]. | ||
| − | |||
| − | Modern AuroAnthropology is a fairly | ||
| − | young science, as clear and objective study | ||
| − | into light and related matters was until | ||
| − | relatively recently the subject of strong | ||
| − | taboo, if not outright persecution. Consider | ||
| − | the obscure manner in which a scribe | ||
| − | of the Fylesgate Annals seems to think necessary | ||
| − | in referring to the invention of [[Andelphracian Lights]]: | ||
| − | (Please forgive the translation from ternary script) | ||
<blockquote> | <blockquote> | ||
| Line 27: | Line 14: | ||
</blockquote> | </blockquote> | ||
| − | Even in our contemporary times, the pursuit of AuroAnthropology | + | Even in our contemporary times, the pursuit of AuroAnthropology has been at best considered fairly controversial. Consider this recent clipping from our own [[Folktown Record]], edition 312: |
| − | has been at best considered fairly | ||
| − | this recent clipping from our own [[Folktown Record]] | ||
| − | <blockquote><p>"Why does the Sun Shine?" - Gibbous Saunders, | + | <blockquote><p>"Why does the Sun Shine?" - Gibbous Saunders, age 11.</p> |
| − | age 11.</p> | ||
| − | <p>Garth Haversham (Managing Editor) replies: | + | <p>Garth Haversham (Managing Editor) replies: "Dear readers, while it is the policy and mission of this publication to provide clear answers to questions, in this case myself and my staff have had to make a tough call- Mr. Saunders, ask your mother."</p> |
| − | "Dear readers, while it is the policy and mission of this | ||
| − | publication to provide clear answers to questions, | ||
| − | in this case myself and my staff have had to make | ||
| − | a tough call- Mr. Saunders, ask your mother."</p> | ||
</blockquote> | </blockquote> | ||
| − | In very recent years, however, thanks to the pioneering | + | In very recent years, however, thanks to the pioneering work of many scholars toiling in obscurity, a few courageous city 'docs', and the higher profile activities of the [[Unquisition]], many questions about the history of portable and celestial light have begun to be addressed. |
| − | work of many scholars toiling in obscurity, a few | ||
| − | city | ||
| − | portable and celestial light have begun to be addressed. | ||
'''Citations''': [[Brothers of the Lantern]], [[Unquisition]]. | '''Citations''': [[Brothers of the Lantern]], [[Unquisition]]. | ||
--[[User:Joe Bowers|Joe Bowers]] 16:41, 2 Sep 2004 (EDT) | --[[User:Joe Bowers|Joe Bowers]] 16:41, 2 Sep 2004 (EDT) | ||
Revision as of 08:38, 3 September 2004
AuroAnthropology is the social-humanist study of the history of light and light sources in culture, in contrast to the long theological tradition of the Brothers of the Lantern. Modern AuroAnthropology is a fairly young science, as clear and objective study into light and related matters was until relatively recently the subject of strong taboo, if not outright persecution. Consider the obscure manner in which a scribe of the Fylesgate Annals seems to think necessary in referring to the invention of Andelphracian Lights: (Please forgive the translation from ternary script)
Hail Andelphracia! Hail!
Seventh mayor, seven times chosen,
Ripped a secret from heaven
Any other would surely be smote to ash
Or struck by lightning as an unrightous thief
Also, she commissioned a rather-charming clock tower
Presided over festivals seven times
Resolved the farm dispute fairly to either side
Until you build a clock
Be wary in following the example of your betters.
Even in our contemporary times, the pursuit of AuroAnthropology has been at best considered fairly controversial. Consider this recent clipping from our own Folktown Record, edition 312:
"Why does the Sun Shine?" - Gibbous Saunders, age 11.
Garth Haversham (Managing Editor) replies: "Dear readers, while it is the policy and mission of this publication to provide clear answers to questions, in this case myself and my staff have had to make a tough call- Mr. Saunders, ask your mother."
In very recent years, however, thanks to the pioneering work of many scholars toiling in obscurity, a few courageous city 'docs', and the higher profile activities of the Unquisition, many questions about the history of portable and celestial light have begun to be addressed.
Citations: Brothers of the Lantern, Unquisition.
--Joe Bowers 16:41, 2 Sep 2004 (EDT)
